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[填空题]

The distance between compressors varies, depending on the()of gas, the line(), and other factors.​

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更多“The distance between compressors varies, depending on the()of gas, the line(), and other factors.​”相关的问题

第1题

Lifelong learning is both formal and non-formal;and the boundaries between face-to-face teaching and___________education are increasingly blurred.

A.lifelong

B.formal

C.distance

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第2题

The amount of force the clutch can't hold depends on the()between theclutch plate and the flywheel,and howmuch force the spring puts on the pressure plate.

A.distance

B.friction

C.relationship

D.以上都是

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第3题

According to the passage , distance learning is ba

By almost any measure , there is a boom in Internet-based instruction . In just a few years , 34 percent of American universities have begun offering some form of distance learning (DL), and among the larger schools , it’s closer to 90 percent . If you doubt the popularity of the trend, you probably haven’t. It enrolls 90,000 student, a statistic used to support its claim to be the largest private university in the country.

While the kinds of instruction offered in these programs will differ, DL usually signifies a course in which the instructions post syllabi(课程大纲), reading assignments , and schedules on Websites , and students send in their assignments by e-mail . Generally speaking, face-to-face communication with an instructor is minimized or eliminated altogether.

According to the passage , distance learning is basically characterized by_____

A) A considerable flexibility in its academic requirements

B) The great diversity of students’ academic backgrounds

C) A minimum or total absence of face-to-face instruction

D) t the casual relationship between students and professors

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第4题

In many stories on TV and in science-fiction books, men travel to faraway stars. They have quick, easy journeys. But so far, men have been able to reach only the earth’s own moon.

Suppose a man wanted to reach a distant star. Even if he traveled his whole life, he would have to move faster than the speed of the light. Nothing can move that fast except light itself.

Strange things happen to an object when it moves rapidly. The object weighs more. An object moving at 86 percent of the speed of light is twice as heavy as it is at rest. A stick appears shorter. A clock runs more slowly. A man would not age so fast as he would on the earth.

Light travels more than 186,000 miles a second, or about 11 million miles a minute. In one year, light travels six trillion miles. That great distance is called a light-year. It is used to measure distance in space.

The star closest to our sun is Alpha Centauri. It is more than four light-years away. If one traveled at the speed of light, he could make a round trip to Alpha Centauri in nine years. But, even at that speed, he could not reach Alcaid (北斗星) in the handle of the Big Dipper. A one-way journey to Alcaid would take almost 200 years

1.In this passage the words “closest to our sun” means the star().

A、the earth we live on

B、Alpha Centauri

C、the Big Dipper

D、the moon

2.A one-way journey to Alcaid would take().

A、about nine years

B、less than four years

C、almost 200 years

D、less than 100 years

3.Why do we measure the distance in light-years instead of miles?()

A、Units of light-years sound better.

B、Using light- years reduced the number of figures used.

C、We used to measure distance in light-years long ago.

D、We do not make mistakes when we use light-years.

4.If a stone moved at the speed of light, it().

A、would weigh twice more than it is motionless

B、would weigh as much as it is on earth

C、would weigh less than it is on earth

D、would not have weight at all

5.This story is mainly about ().

A、the distance between the sun and the other stars

B、the problems of traveling to faraway stars

C、what happens when we travel faster than the speed of light

D、the tool we use when we go to faraway stars

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第5题

A funny thing happened on the way to the communication revolution: we stopped talking

to each other.

1 was walking in the park with a friend recently, and his mobile phone rang, interrupting our conversation. There we were, walking and talking on a beautiful sunny day and - poof! -1 was cut off as if I had become absent from the conversation.

The park was filled with people talking on their cell phones. They were passing people without looking at them, saying hello, noticing their babies or stopping to pat their dogs. It seems that the limitless electronic voice is preferred to human contact.

The telephone is used to connect you to the absent. Now it makes people feel absent.

Recently l was in a car with three friends. The driver hushed the rest of us because he could not hear the person on the other end of his cell phone. There we were, four friends driving down the highway, unable to talk to each other because of the small thing designed to make communication easier.

Why is it that the more connected we get, the more disconnected I feel? Every advance in communication technology is a setback(退步) to the closeness of human interaction.

With e-mail and instant message over the Internet, we can now communicate without seeing or talking to one another. With voice mail, you can make entire conversations without ever reaching anyone. If my mom has a question, Ijust leave the answer on her machine.

As almost every contact between human beings gets automatic, the emotional Distance index goes up. Pumping gas at the station? Why say good-morning to the assistant when you can swipe you credit card at the pump and save yourself the bother of human contact?

Making a deposit at the bank? Why talk to the clerk who lives in the neighborhood when you Ctin put your Ctird into the ATM l More and more, I find myself hiding behind e-mail to do a job meant for conversation orbeing relieved that voice mail picked up because I didn’t really have time to talk.

The technology devoted to helping me keep in touch is making me lonelier. I own a mobile phone, an ATM card, a voice-mail telephone, and an e-mail account.

Giving them up isn’t a choice. They are great for what they are intended to do. It’s their unintended results that make me upset. What good is all this gee-whiz technology if there isno one in the room to hear you crying out Gee whiz ?

26.The author’s experience of walking in a park with a friend recently made him feel ().

A.unhappy

B.funny

C.wonderful

27.According to the author, human contact in a park means ().

A.Iookmg at each other and saying hello when passing

B.noticing their babies and stopping to pat their dogs

C.both A and B

28.According to the author, the more connected we get in communication technology, the () we are.

A.more automatic

B.easier

C.more disconnected

29.What are the examples the author gives to explain his idea that every advance in communication technology is a setback to the closeness of human interaction?()

A.With e-mail and instant message over the Internet, we can now communicate without seeing or talking to one another

B.With voice mail, you can make entire conversations without ever reaching anyone

C.Both A and B

30.What is the unintended result of communication technology, according to the author?()

A.It makes communication easier and conversation possible everywhere

B.It actually creates a distance between people instead of bringing them together

C.It makes every contact between human beings automatic and makes people Feel connected

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第6题

Although there are body languages that can cross cultural boundaries, culture is stilt a s
ignificant factor in all body languages. This is particularly true of personal space needs. For example, Dr. Edward Hall has shown that in Japan crowding together is a sign of warm and pleasant intimacy. In certain situations, Hall believes that the Japanese prefer crowding.

Donald Keene, who wrote Living Japan, notes the fact that in the Japanese language there is no word for privacy. Still, this does not mean that there is no concept of the need to be apart from others. To the Japanese, privacy exists in terms of his house. He considers this area to be his own, and he dislikes invasion of it. The fact that he crowds together with others does not contradict his need for living space.

Dr. Hall sees this as a reflection of the Japanese concept of space. Westerners, he believed, see space as the distance between objects; to them space is empty. The Japanese, on the other hand, see space as having as much meaning as their flower arrangements and art, and the shape of their gardens as well, where units of space balance the areas containing flowers or plants.

Like the Japanese, the Arabs too prefer to be close to one another. But while in public they are crowded together, in privacy, they prefer a great deal of space. The traditional or wealthy Arab house is large and empty, with family often crowded together in one small area of it. The Arabs do not like to be alone, and even in their spacious. houses they will huddle together.

The difference between the Arab huddling and the Japanese crowding is a deep thing. Tile Arabs like to touch his companion. The Japanese, in their closeness, preserve a formality and a cool dignity. They manage to touch and still keep rigid boundaries. The Arabs push these boundaries aside.

Along with this closeness, there is a pushing and shoving in the Arab world that many Westerners find uncomfortable, even unpleasant. To an American, for example, there are personal boundaries even in a public place. When he is waiting in line, he believes that his place there is his alone, and may not be invaded by another. The Arab has no concept of privacy in the public place, and if he can rush his way into a line, he feels perfectly within his rights to do so. To an American, the body is sacred; he dislikes being touched by a stranger, and will apologize if he touches another accidentally. To an Arab, bodily contact is accepted.

Hall points out that an Arab needs at times to be alone, no matter how close he wishes to be, physically, to his fellow men. To be alone, he simply cuts off the lines of communication. He retreats into himself, mentally and spiritually, and this withdrawal is respected by his companions. If an American were with an Arab who withdrew in this way, he would regard it as impolite, as lack of respect, even as an insult.

What's the main idea of the passage?

A.Arabs and Japanese have different ideas of privacy.

B.Body languages reflect cultural concepts.

C.Cultural differences between the West and the East.

D.People in different cultures have different concepts of space.

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第7题

An Olympic Marathon is 26 miles and 385 yards, __

___ approximately from Marathon to Athen.

(A) distance (C) the distance

(B) is the distance (D) the distance is

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第8题

An Olympic Marathon is 26 miles and 385 yards,选择

An Olympic Marathon is 26 miles and 385 yards, _____ approximately from Marathon to Athen.

(A) distance (C) the distance

(B) is the distance (D) the distance is

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第9题

NDBistheabbreviationofNon-()Beacon。

A.Directional

B.Direct

C.Distance

D.Deed

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第10题

Distance training is the best way for lifelong learning.()
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